News:

Introducing PGG VIP Membership. Send PMs, Remove Ads and more. KNOW MORE

Main Menu

Teachings of your religion you don't believe in

Started by carpediem, July 24, 2010, 03:35:01 PM

Previous topic - Next topic

carpediem

A controversial topic: What are the teachings of your religion that you do not believe in?

I am just curious.

ctan


pinoybrusko

sa roman catholic,

-yung baptism sa mga infants
-yung pagkakaroon ng mga images sa bahay
-yung Sunday ang araw ng Mass (sunday is derived from Sun God)
-yung Dec. 25 celebrated as Christ's birth (Christmas)

judE_Law

i am a roman catholic at wala akong kinu-kwestiyon sa aking pinananampalatayaan..

kung meron man, binubuksan ko ang aking isipan at inaalam ko ang dahilan.

carpediem

Not all Christians agree: Is salvation by works or by faith?

pinoybrusko

for me, Salvation is a gift from God (and it's free for all). Because of His grace that's why we are saved. If you accept Him as your Lord and Savior followed by good deeds then you're assured you are saved.


judE_Law

Quote from: pinoybrusko on July 25, 2010, 11:40:16 AM
for me, Salvation is a gift from God (and it's free for all). Because of His grace that's why we are saved. If you accept Him as your Lord and Savior followed by good deeds then you're assured you are saved.



well said brusko! ;)

carpediem

Quote from: pinoybrusko on July 25, 2010, 11:40:16 AM
for me, Salvation is a gift from God (and it's free for all). Because of His grace that's why we are saved. If you accept Him as your Lord and Savior followed by good deeds then you're assured you are saved.

So you believe that it's both works and faith?

pinoybrusko

Quote from: carpediem on July 25, 2010, 03:03:57 PM
Quote from: pinoybrusko on July 25, 2010, 11:40:16 AM
for me, Salvation is a gift from God (and it's free for all). Because of His grace that's why we are saved. If you accept Him as your Lord and Savior followed by good deeds then you're assured you are saved.

So you believe that it's both works and faith?


No. It doesn't work for the two only. There should be repentance also since most of the time we sinned. If you have faith and good works but don't repent you're still not saved. There's no perfect man in this world carpediem, one way or another, every single being is accumulating sins every minute. If you are a Christian, you will always be convicted by the Holy Spirit that what you did is wrong so you repent and ask forgiveness for your sins. This is the assurance of salvation.

judE_Law

#9
Quote from: pinoybrusko on July 24, 2010, 03:50:24 PM
sa roman catholic,

-yung baptism sa mga infants
-yung pagkakaroon ng mga images sa bahay
-yung Sunday ang araw ng Mass (sunday is derived from Sun God)
-yung Dec. 25 celebrated as Christ's birth (Christmas)

Baptism of infants:
Fundamentalists often criticize the Catholic Church's practice of baptizing infants. According to them, baptism is for adults and older children..
Since, only an adult or older child can be converted, baptism is inappropriate for infants or for children who have not yet reached the age of reason (generally considered to be age seven). Most Fundamentalists say that during the years before they reach the age of reason infants and young children are automatically saved. Only once a person reaches the age of reason does he need to "accept Jesus" in order to reach heaven.

But the historic Christian Church has always held that Christ's law applies to infants as well as adults, for Jesus said that no one can enter heaven unless he has been born again of water and the Holy Spirit (John 3:5). His words can be taken to apply to anyone capable of belonging to his kingdom. He asserted such even for children: "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven" (Matt. 19:14).

More detail is given in Luke's account of this event, which reads: "Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. But Jesus called them to him, saying, 'Let the children come to me, and do not hinder them; for to such belongs the kingdom of God'" (Luke 18:15–16).

pagkakaroon ng mga images sa bahay
"Catholics worship statues!" People still make this ridiculous claim. Because Catholics have statues in their churches and houses, goes the accusation, they are violating God's commandment: "You shall not make for yourself a graven image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down to them or serve them" (Ex. 20:4–5); "Alas, this people have sinned a great sin; they have made for themselves gods of gold" (Ex. 32:31).

It is right to warn people against the sin of idolatry when they are committing it. But calling Catholics idolaters because they have images of Christ and the saints is based on misunderstanding or ignorance of what the Bible says about the purpose and uses (both good and bad) of statues.

People who oppose religious statuary forget about the many passages where the Lord commands the making of statues. For example: "And you shall make two cherubim of gold [i.e., two gold statues of angels]; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece of the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be" (Ex. 25:18–20).

David gave Solomon the plan "for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to the plan" (1 Chr. 28:18–19). David's plan for the temple, which the biblical author tells us was "by the writing of the hand of the Lord concerning it all," included statues of angels.

Catholics use statues, paintings, and other artistic devices to recall the person or thing depicted. Just as it helps to remember one's mother by looking at her photograph, so it helps to recall the example of the saints by looking at pictures of them. Catholics also use statues as teaching tools. In the early Church they were especially useful for the instruction of the illiterate. Many Protestants have pictures of Jesus and other Bible pictures in Sunday school for teaching children. Catholics also use statues to commemorate certain people and events, much as Protestant churches have three-dimensional nativity scenes at Christmas.

If one measured Protestants by the same rule, then by using these "graven" images, they would be practicing the "idolatry" of which they accuse Catholics. But there's no idolatry going on in these situations. God forbids the worship of images as gods, but he doesn't ban the making of images. If he had, religious movies, videos, photographs, paintings, and all similar things would be banned.

It is when people begin to adore a statue as a god that the Lord becomes angry. Thus when people did start to worship the bronze serpent as a snake-god (whom they named "Nehushtan"), the righteous king Hezekiah had it destroyed (2 Kgs. 18:4).

 "Idolatry is a perversion of man's innate religious sense. An idolater is someone who 'transfers his indestructible notion of God to anything other than God'" (CCC 2114).

The Church absolutely recognizes and condemns the sin of idolatry. What anti-Catholics fail to recognize is the distinction between thinking a piece of stone or plaster is a god and desiring to visually remember Christ and the saints in heaven by making statues in their honor. The making and use of religious statues is a thoroughly biblical practice. Anyone who says otherwise doesn't know his Bible.

Sunday ang araw ng Mass (sunday is derived from Sun God)

Some religious organizations (Seventh-Day Adventists, Seventh-Day Baptists, and certain others) claim that Christians must not worship on Sunday but on Saturday, the Jewish Sabbath. They claim that, at some unnamed time after the apostolic age, the Church "changed" the day of worship from Saturday to Sunday.

However, passages of Scripture such as Acts 20:7, 1 Corinthians 16:2, Colossians 2:16-17, and Revelation 1:10 indicate that, even during New Testament times, the Sabbath is no longer binding and that Christians are to worship on the Lord's day, Sunday, instead.

The early Church Fathers compared the observance of the Sabbath to the observance of the rite of circumcision, and from that they demonstrated that if the apostles abolished circumcision (Gal. 5:1-6), so also the observance of the Sabbath must have been abolished. The following quotations show that the first Christians understood this principle and gathered for worship on Sunday.

"Well, now, I should like to be told what there is in these ten commandments, except the observance of the Sabbath, which ought not to be kept by a Christian. . . . Which of these commandments would anyone say that the Christian ought not to keep? It is possible to contend that it is not the law which was written on those two tables that the apostle [Paul] describes as 'the letter that kills' [2 Cor. 3:6], but the law of circumcision and the other sacred rites which are now abolished" (The Spirit and the Letter 24 [A.D. 412]).

"[T]hose who were brought up in the ancient order of things [i.e. Jews] have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's day, on which also our life has sprung up again by him and by his death" (Letter to the Magnesians 8 [A.D. 110]).


"[T]he day of his [Christ's] light . . . was the day of his resurrection from the dead, which they say, as being the one and only truly holy day and the Lord's day, is better than any number of days as we ordinarily understand them, and better than the days set apart by the Mosaic law for feasts, new moons, and Sabbaths, which the apostle [Paul] teaches are the shadow of days and not days in reality" (Proof of the Gospel 4:16:186 [A.D. 319]).

Dec. 25 celebrated as Christ's birth (Christmas)

As we do not know the exact date of Christ's birth, the date of December 25 for Christmas may have been arbitrary. The Church could have chosen another date on which to celebrate the birth of Christ. One reason December 25 may have been deemed suitable is its proximity to the winter solstice. After that date the days start to become longer, and thus it is at the beginning of a season of light entering the world (cf. John 1:5). The summer solstice—after which the days start to get shorter—falls near June 24, on which the Church celebrates the birth of John the Baptist, who declared of Christ, "He must increase, but I must decrease" (John 3:30).



pinoybrusko

wow very descriptive Jude. That's nice

sa born again naman:

- 10% tithes or ikapu


sa INC naman:

- Jesus is not God but only a man

judE_Law

Quote from: pinoybrusko on July 25, 2010, 08:33:23 PM
wow very descriptive Jude. That's nice

sa born again naman:

- 10% tithes or ikapu


sa INC naman:

- Jesus is not God but only a man

idagdag mo pa sa INC yung "tiwalag" kapag hindi nakakapag-simba... which is i think.. against free will...

Mr.Yos0

block voting.. i think, deprives men of free will.

judE_Law


The Good, The Bad and The Ugly

Quote from: judE_Law on July 25, 2010, 08:26:46 PM
Quote from: pinoybrusko on July 24, 2010, 03:50:24 PM
sa roman catholic,

-yung baptism sa mga infants
-yung pagkakaroon ng mga images sa bahay
-yung Sunday ang araw ng Mass (sunday is derived from Sun God)
-yung Dec. 25 celebrated as Christ's birth (Christmas)

Baptism of infants:
Fundamentalists often criticize the Catholic Church's practice of baptizing infants. According to them, baptism is for adults and older children..
Since, only an adult or older child can be converted, baptism is inappropriate for infants or for children who have not yet reached the age of reason (generally considered to be age seven). Most Fundamentalists say that during the years before they reach the age of reason infants and young children are automatically saved. Only once a person reaches the age of reason does he need to "accept Jesus" in order to reach heaven.

But the historic Christian Church has always held that Christ's law applies to infants as well as adults, for Jesus said that no one can enter heaven unless he has been born again of water and the Holy Spirit (John 3:5). His words can be taken to apply to anyone capable of belonging to his kingdom. He asserted such even for children: "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven" (Matt. 19:14).

More detail is given in Luke's account of this event, which reads: "Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. But Jesus called them to him, saying, 'Let the children come to me, and do not hinder them; for to such belongs the kingdom of God'" (Luke 18:15–16).

pagkakaroon ng mga images sa bahay
"Catholics worship statues!" People still make this ridiculous claim. Because Catholics have statues in their churches and houses, goes the accusation, they are violating God's commandment: "You shall not make for yourself a graven image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down to them or serve them" (Ex. 20:4–5); "Alas, this people have sinned a great sin; they have made for themselves gods of gold" (Ex. 32:31).

It is right to warn people against the sin of idolatry when they are committing it. But calling Catholics idolaters because they have images of Christ and the saints is based on misunderstanding or ignorance of what the Bible says about the purpose and uses (both good and bad) of statues.

People who oppose religious statuary forget about the many passages where the Lord commands the making of statues. For example: "And you shall make two cherubim of gold [i.e., two gold statues of angels]; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece of the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be" (Ex. 25:18–20).

David gave Solomon the plan "for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to the plan" (1 Chr. 28:18–19). David's plan for the temple, which the biblical author tells us was "by the writing of the hand of the Lord concerning it all," included statues of angels.

Catholics use statues, paintings, and other artistic devices to recall the person or thing depicted. Just as it helps to remember one's mother by looking at her photograph, so it helps to recall the example of the saints by looking at pictures of them. Catholics also use statues as teaching tools. In the early Church they were especially useful for the instruction of the illiterate. Many Protestants have pictures of Jesus and other Bible pictures in Sunday school for teaching children. Catholics also use statues to commemorate certain people and events, much as Protestant churches have three-dimensional nativity scenes at Christmas.

If one measured Protestants by the same rule, then by using these "graven" images, they would be practicing the "idolatry" of which they accuse Catholics. But there's no idolatry going on in these situations. God forbids the worship of images as gods, but he doesn't ban the making of images. If he had, religious movies, videos, photographs, paintings, and all similar things would be banned.

It is when people begin to adore a statue as a god that the Lord becomes angry. Thus when people did start to worship the bronze serpent as a snake-god (whom they named "Nehushtan"), the righteous king Hezekiah had it destroyed (2 Kgs. 18:4).

  "Idolatry is a perversion of man's innate religious sense. An idolater is someone who 'transfers his indestructible notion of God to anything other than God'" (CCC 2114).

The Church absolutely recognizes and condemns the sin of idolatry. What anti-Catholics fail to recognize is the distinction between thinking a piece of stone or plaster is a god and desiring to visually remember Christ and the saints in heaven by making statues in their honor. The making and use of religious statues is a thoroughly biblical practice. Anyone who says otherwise doesn't know his Bible.

Sunday ang araw ng Mass (sunday is derived from Sun God)

Some religious organizations (Seventh-Day Adventists, Seventh-Day Baptists, and certain others) claim that Christians must not worship on Sunday but on Saturday, the Jewish Sabbath. They claim that, at some unnamed time after the apostolic age, the Church "changed" the day of worship from Saturday to Sunday.

However, passages of Scripture such as Acts 20:7, 1 Corinthians 16:2, Colossians 2:16-17, and Revelation 1:10 indicate that, even during New Testament times, the Sabbath is no longer binding and that Christians are to worship on the Lord's day, Sunday, instead.

The early Church Fathers compared the observance of the Sabbath to the observance of the rite of circumcision, and from that they demonstrated that if the apostles abolished circumcision (Gal. 5:1-6), so also the observance of the Sabbath must have been abolished. The following quotations show that the first Christians understood this principle and gathered for worship on Sunday.

"Well, now, I should like to be told what there is in these ten commandments, except the observance of the Sabbath, which ought not to be kept by a Christian. . . . Which of these commandments would anyone say that the Christian ought not to keep? It is possible to contend that it is not the law which was written on those two tables that the apostle [Paul] describes as 'the letter that kills' [2 Cor. 3:6], but the law of circumcision and the other sacred rites which are now abolished" (The Spirit and the Letter 24 [A.D. 412]).

"[T]hose who were brought up in the ancient order of things [i.e. Jews] have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's day, on which also our life has sprung up again by him and by his death" (Letter to the Magnesians 8 [A.D. 110]).


"[T]he day of his [Christ's] light . . . was the day of his resurrection from the dead, which they say, as being the one and only truly holy day and the Lord's day, is better than any number of days as we ordinarily understand them, and better than the days set apart by the Mosaic law for feasts, new moons, and Sabbaths, which the apostle [Paul] teaches are the shadow of days and not days in reality" (Proof of the Gospel 4:16:186 [A.D. 319]).

Dec. 25 celebrated as Christ's birth (Christmas)

As we do not know the exact date of Christ's birth, the date of December 25 for Christmas may have been arbitrary. The Church could have chosen another date on which to celebrate the birth of Christ. One reason December 25 may have been deemed suitable is its proximity to the winter solstice. After that date the days start to become longer, and thus it is at the beginning of a season of light entering the world (cf. John 1:5). The summer solstice—after which the days start to get shorter—falls near June 24, on which the Church celebrates the birth of John the Baptist, who declared of Christ, "He must increase, but I must decrease" (John 3:30).





nice job jude!!!